Sign Up for our Free Daily Email Updates
SpiritualDirection.com / Catholic Spiritual Direction

As if Already in Eternity: Saint Elisabeth of the Trinity’s Wisdom

As if Already in Eternity: Saint Elisabeth of the Trinity’s Wisdom

VisageDElisabethDeLaTrinite for post on Saint Elisabeth of the TrinitySaint Elisabeth of the Trinity [canonized last month] is a witness to the primacy of contemplation in the life of the Church, and the mystical wisdom contemplation releases into human history.  This is the wisdom that understands how God is present in both the public square as well as in the intimacy of our hearts. Today, when the whole world needs this wisdom renewed, the Church celebrates her feast day and invites us to consider her powerful spiritual doctrine. She wrote a famous prayer to the Holy Trinity which has helped many contemplatives recover devotion to the Divine Persons in their life of prayer.  This work is cited to support the Catechism of the Catholic Church’s (CCC) teaching on the Divine Works and the Trinitarian Missions.  The teaching itself is that God calls every individual to a great and beautiful purpose, to become a dwelling place for His presence in the world:

The ultimate end of the divine economy is the entry of God’s creatures into the perfect unity of the Blessed Trinity.  But even now we are called to be a dwelling for the Most Holy Trinity, ‘If a man loves me,’ says the Lord, ‘he will keep my word, and my Father will love him, and we will come to him, and make our home with him’ (CCC, paragraph 260).

This is a rich teaching because it says that our ultimate fulfillment is not simply something waiting for us in a remote future, in a distant afterlife.  Instead, the Catechism proposes that heaven can begin now in faith. This means that our faith offers us a fullness of life.  We do not have to be content with managing through life’s ambiguities and uncertainties with the hope that someday it might get better.  Instead, our faith gives us a real foretaste of the fullness that awaits us — so that the excessiveness of God’s love can pour into our lives here and now, if we will believe in Him.

To encourage this decision to believe in the love that God has for us in the here and now of our lives, the Catechism cites the beginning of Saint Elisabeth’s prayer to the Trinity, “O my God, Trinity whom I adore, help me to forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity.”

Saint Elisabeth’s prayer helps us consider what it means to have faith, to believe in God and what He calls us to become.  This kind of faith is a matter of a love that takes us out of ourselves. It is, in this sense, an ecstatic movement of heart, a decision to lay aside everything so that there is space for God to dwell in us.  Faith helps us see that our own bloated egos need to make way for God.  To love Christ to the point of welcoming His Word in our hearts means He can begin to help us forget our very self.  He is the One who frees us so that the fullness of life that awaits us in heaven begins here on earth.

Her words suggest that the biggest obstacle to prayer is not anything outside ourselves, but proclivities within. The ego has its own specific gravity.  Its force, if left unchecked, its deadly.  Anxieties over our own plans and for security, our lust for control and to put others in their place, our need to be right and esteemed, our obsession with being liked or affirmed, our gluttony for comfort and entertainment; all of this fails to provide any firm ground for rectifying our existence.  Unchecked, these tendencies suffocate the heart, and as long as one’s heart is pulled by these forces, it can find no peace.

Only when we can get out of ourselves are we able to breathe the fresh air of friendship with God and true solidarity with one another. At the same time, even after we see how imprisoned we are, left to our own resources, we cannot entirely free ourselves.  The answer is not to be found in our own cleverness or in some titanic effort to surmount oneself through techniques.  Only Christ can help us leave our old way of life behind.  This is why Saint Elisabeth’s prayer begins with a cry for help.

Clinging to what Christ has revealed about the Father and about humanity, this is the essential movement of faith. This is His word to us – for He is the saving Word that reveals this inexhaustible mystery.  Those whose hearts are vulnerable to this radiant beauty find true inner freedom.

Souls whom Christ helps to be free of themselves stand firm in love even as everything in life falls apart around them.  This is only because through Christ they have found the ground of their very being in the excessive love flowing from the Holy Trinity into their nights, their voids, their inadequacies and even their failures.  In short, come what come may they know they are loved and that love awaits them.

It by standing on this ground that a soul opens itself to God’s presence in ever new and surprising ways. On this ground, He dwells in them.  With the inflow of His truth and love, it is easy to let go and to trust, and anyone who has discovered this freedom wants to be established there in an unmovable way.

Today is the feast of Saint Elisabeth of the Trinity.  She lived out this truth to her last anguished heartbeat, bedridden with an incurable disease even as the political powers of her day threatened those she loved the most, and the Church was rocked by all kinds of scandal.  This Carmelite Mystic, the Mystic of Dijon, believed her mission was to help souls enter to a transforming encounter with Christ, one that requires a journey out of ourselves where we are vulnerable enough to be touched by Him. Her words encourage us to call out to the Word, and to let His great Canticle of love resound in our hearts with all its fulness — for to know this saving truth is to live as if already in eternity.

 

Editor’s Note: For more of Anthony’s insights, don’t miss his books “Fire from Above”, which was published earlier this year, and “Hidden Mountain Secret Garden”. Anthony has an unusually profound understanding of mystical theology and lives a life of deep prayer. Among his many accomplishments and responsibilities, Dr. Lilles now teaches theology for the Avila Institute.

Art: Portrait visage d’Elisabeth de la Trinité portant son habit de carmélite (Face portrait of Elisabeth of the Trinity in Carmelite habit), Willuconquer, undated, CCA-SA, Wikimedia Commons.
Print Friendly
Profile photo of Anthony Lilles

About Anthony Lilles

Anthony Lilles, a graduate of Franciscan University of Steubenville, completed his graduate and post-graduate studies in Rome at the Pontifical University of St. Thomas. He and his lovely wife, Agnes, are blessed with three children and live in California, where he is the Academic Dean, and Associate Professor of Theology, St. John's Seminary, Archdiocese of Los Angeles, and Academic Advisor at Juan Diego House, House of Formation for Seminarians. For over twenty years, Dr. Lilles worked for the Denver Archdiocese directing parish religious education, R.C.I.A. and youth ministry, as well as serving as Director of the Office of Liturgy for the Archdiocese and as Coordinator of Spiritual Formation for the permanent diaconate. In 1999, he became a founding faculty member of St. John Vianney Theological Seminary where he was Academic Dean for nine years and Associate Professor of Theology. He is a Board Member for the Society of Catholic Liturgy. Dr. Lilles has provided graduate level courses on a variety of topics including the Eucharist, the Sacraments of Healing, Church History, Spiritual Theology, Spiritual Direction and on various classics of Catholic Spirituality. His expertise is in the spiritual doctrine of Blessed Elisabeth of the Trinity and the Carmelite Doctors of the Church: St. Teresa of Avila, St. John of the Cross and St. Thérèse of Lisieux. In 2012, Discerning Hearts published his book "Hidden Mountain, Secret Garden: A Theological Contemplation on Prayer," a compilation of discussions with seminarians, students, and contemplatives about the spiritual life. He collaborated with Dan Burke on the books "30 Days with Teresa of Avila" and "Living the Mystery of Merciful Love: 30 Days with Thérèse of Lisieux". And, his book "Fire from Above" was published in 2016. Among his many accomplishments and responsibilities, Dr. Lilles now teaches theology for the Avila Institute. He blogs at BeginningtoPray.blogspot.com

please consider supporting our mission with a donation!

  • Jeanette

    “O my God, Trinity whom I adore, help me to forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity.”

    The above prayer of St. Elizabeth of the Trinity touched my heart deeply. Thank you Dr. Lilles for showcasing her beautiful wisdom for us.

  • Anthony Tabing

    In this prayer St. Elizabeth continues : May nothing trouble my peace or make me leave you, O my Unchanging One, but may each minute carry me further into the depths of Your Mystery, Give peace to my soul; make it Your heaven, your beloved dwelling.
    This desire does not start with us but it is part of Christ’s priestly prayer in John 17 ; Father I will that where I am they also whom you have given Me may be with Me. In order that they may behold My glory which you have given me. Because you have loved me before the creation of the world.
    This desire is from Christ, a love that desires our share in eternity even before creation. A desire brought forth a promise of heaven before He faced the crucifixion … imagine a last fervent wish… where I am… they may be… an ever present fulfilling eternity.

  • Patricia

    It is comforting and providential that this first feast day of St. Elisabeth of the Trinity falls on Election Day. May we too have the wisdom to believe that God is meant to be present in the public square of our society. Actions not grounded in God and moral decay have certainly been brought into the light during this entire election season, each day exposing more corruption, scandal and sin. We cannot free ourselves from the mess we are in by our own efforts and political schemes and promises. It is only through being grounded in Christ that His “excessive love flowing from the Holy Trinity” can flow into our darkness, voids, inadequacies and failures.

    May our nation turn back to God as we were in the beginning- trusting in Him as One Nation under God. May He reveal His presence to us in ever new and surprising ways. May our collective prayers call on Christ to heal the divisions and failures of our nation and ask that God will continue to bless America through His excessive love.

    Thank you for this insightful posting for this particular day!
    May St. Elisabeth of the Trinity show all of us, and most especially America on this Election Day, the way back into the love of God.

  • Shandra Emrich

    Dr. Lilles,
    I discovered St. Elizabeth a year ago and have enjoyed her friendship intensely! Her writings plunge me right into the jubilant Bosom of the Trinity. To prepare for her canonization celebration I was looking for additional resources on the internet and came across your reflections on Discerning Hearts. They have been a tremendous blessing and have helped me see so many new things that I did not see on my own! Thank you for sharing your research and knowledge and love for her in this article, and in many other places.

    Happy Feast Day, Elizabeth!

  • DianeVa

    Beautiful reflection and teaching! Thank you Dr Lilles for the perfect prescription given to us through St Elizabeth of the Trinity that is much needed for healing our wounded nation today of all days! Mother Mary conform us into the likeness of your Son and our Savior.

Skip to toolbar