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Keeping Faith Alive During Life’s Dark Nights (Part IV of IV)

Keeping Faith Alive During Life’s Dark Nights (Part IV of IV)


Editor’s Note:  In Part I, we saw how faith is a response to revelation, how it penetrates the veil of the ordinary, and how it is essential to our relationship with God. In Part II, we considered the general patterns of growth which we experience. In Part III, we began our exploration of how to keep faith alive during our lives’ dark nights.  Today, we will conclude our look at how to keep faith alive during these dark nights.

How to Keep Faith Alive During the Dark Nights of Our Lives (continued)


Practice Humility: (*paraphrased from Ruth Burrows)

  • FotothekDfRoe-neg0006637_007PortraitEinesMadchensWelchesSichDieOhrenThe proud cannot allow themselves to be led. They have no need to listen, to be taught.
  • They cannot bring themselves to hold out empty hands to God; they insist on offering virtues, good works, self denials, anything in order not to have nothing. God cannot give Himself to us unless our hands are empty to receive Him.
  • They want to be beautiful for him from their own resources, whereas we are beautiful only because God looks on us and makes us beautiful.
  • The deepest reason why so few of us are saints is because we will not let God love us. To be loved means a naked, defenseless surrender to all God is.
  • Jesus came to us precisely to break down the bars, something we could never have done of ourselves. Most fervent souls are prepared to give God any mortal thing, work themselves to death, anything except the one thing he wants, total trust: anything but surrender into his loving hands. ‘You must become as little children’, whose one virtue is that they know they are unimportant.

Know the Indications of the Dark Night
The following points describing the Dark Night are helpful in distinguishing the Dark Night from depression or backsliding.

  • A Sensible Aridity. One does not find consolation in the things of God or in created things.
  • The Gift of Knowledge. This gift of the Holy Spirit is often very operative here. The person is enabled to see the variety and emptiness of sin and things created as opposed to God Himself. This is similar to what Saint Faustina refers to as “the illumination” where God grants a supernatural light of self-knowledge.
  • A Keen Desire to Serve God. The memory now thinks about God with a painful anxiety. The soul thinks it is not serving God. It thinks that it is going backwards spiritually. This is because it is no longer conscious of any spiritual sweetness. In spite of this the soul desires to persevere in God’s service.
  • An Inability to Meditate or Make Reflections That Engage the Imagination. This is technically the commencement of contemplation which must be received passively. Contemplation starts in a dry, dim, secret manner. It is a secret even to the person experiencing it. God wants the soul to long for solitude and quiet. As the soul longs for this quiet, then God begins to communicate Himself to the soul.
  • Signs That This Aridity Is From God:
    (1) Although the soul feels no consolation in the things of God, neither does it find it in creatures;
    (2) The soul is not indifferent–it fears it is not serving the Lord;
    (3) The person is unable to meditate or converse as before even though it makes efforts to do so.

Stay Close to Our Blessed Mother
MurilloBartolomeEstebanTheMadonnaoftheRosary[Mary,Christ,Jesus]GoogleArtProjectShe understands, and she wants to help you to remain close to Jesus. St. Alphonsus Liguori is a wonderful teacher of how someone might pray to Mary.

Let us pray: My Queen, you are the one who guides souls to God. Surely you cannot expect me to draw closer to God if you do not take me by the hand and lead the way. Take hold of me, my Mother. If I resist, use force. Show heaven your power. Show everyone the depth of your mercy. Lead a faithless lover like me back to close union with God. You can make me a saint, my Mother, and I depend on you to do it!  St. Alphonsus Liguori


* Guidelines for Mystical Prayer, pages 83-84 by Ruth Burrows, published and copyright 1976 by Sheed and Ward [Ruth Burrows is the pen name for Carmelite nun Sister Rachel from Quidenham in Norfolk, UK].

Copyright © 2013 | Carmelite Sisters of the Most Sacred Heart of Los Angeles, used with permission.

Art: “Magic Tree” in the Cold Winter Night with Dark Blue Sky,, 13 December 2012, CCA; Portrait eines Mädchens, welches sich die Ohren zuhält beim 6. Leipziger Stadtparkrennen (Portrait of a girl, which fingers stuck in the ears at the 6 Leipzig City Park race), Roger Rössing, Renate Rössing, 16 May 1954, CCA-SA; The Madonna of the Rosary, Bartolomé Estéban Murillo, c.1670-80, PD-US; all Wikimedia Commons.

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PROMOTING A DEEPER SPIRITUAL LIFE THROUGH HEALTHCARE, EDUCATION AND RETREATS. The way of life of the Carmelite Sisters of the Most Sacred Heart of Los Angeles is rooted in the Gospel, the Church, and the spirituality of Carmel as lived out through the charism of our foundress, Venerable Mother Maria Luisa Josefa of the Most Blessed Sacrament. In His merciful goodness, God has graced our Institute with the Carmelite charism which has its foundation in a long history and living tradition. Our vocation is a grace by which contemplation and action are blended to become an apostolic service of the Church as we promote a deeper spiritual life among God's people through education, healthcare, and spiritual retreats. We are called by God to be a presence inflamed within our world, witnessing to God's love through prayer, joyful witness and loving service. Our mission flows from each sister's profound life of prayer as Mother Luisita, our foundress, wrote, "the soul of each Carmelite raises herself to Christ, Who is her heaven, while her shadow falls in charity upon earth doing good to all people."

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