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Feast of the Presentation of the Lord

Feast of the Presentation of the Lord
February 2nd

[From the text for the previous name of this feast:
The Purification of the Blessed Virgin Mary]

Presence of God – O Lord, I come to You and beg You, through the intercession of the Blessed Virgin Mary, to purify my soul.

MEDITATION

BourdonPresentationOfTheLord(RestoredTraditions)-sm(REQUIRES HOT LINK)Today’s Feast, which marks the end of the Christmas season [in the old liturgical calendar], is a feast both of Jesus and of Mary: of Jesus, because He is presented by His Mother in the Temple forty days after His birth, according to the requirements of the law; of Mary, because she submits herself to the rite of purification.

The liturgy celebrates, primarily, the entrance for the first time of the Infant Jesus into the Temple: “Behold the Lord, the Ruler, cometh into His holy Temple: rejoice and be glad, O Sion, and hasten to meet your God” (Roman Breviary). Let us, too, go to meet Him, emulating the holy sentiments of the old Simeon who “came by the Spirit into the Temple” (Gospel: Luke 2:22-32), and filled with joy, received the Divine Child into his arms.

In order to celebrate this event more fittingly, the Church today blesses candles and gives them to us; with burning tapers, we enter the Temple in procession. The lighted candle is a symbol of the Christian life, of the faith and grace which should shine in our soul. It is also the image of Christ, the light of the world, “a light to the revelation of the Gentiles,” according to Simeon’s canticle. The lighted candle reminds us that we must always bear Christ in us, the source of our life, the author of faith and grace. By His grace, Jesus Himself disposes us to go to meet Him with livelier faith and greater love. May our meeting with Him today be particularly intimate and sanctifying!

Jesus is taken to the Temple to be offered to the Father, although, being God, He was not subject to the prescriptions of the Jewish law as were the other firstborn of the Hebrews. He is the Victim who will be immolated for the salvation of the world. His presentation in the Temple is, so to speak, the offertory of His life; the sacrifice will be consummated later, on Calvary. Let us offer ourselves with Jesus.

COLLOQUY

“O Jesus, You went to the Temple to offer Yourself. Who offered You? The Virgin Mary, who has never had, and never will have, an equal. You were offered by Mary who, through the mouth of Wisdom, was called by Your Father the ‘all-beautiful, all-fair.’ To whom were You offered? To God, the infinite Being, sublime in His creation, fruitful in His heritage, unfathomable in His designs, gracious and sweet in His love. What did she offer? She offered You, the eternal Word, substance of the divine essence, Son of the Most High, the Lawgiver of the universe, You, who have been called by so many great and beautiful names: O Key of David, O King of nations, O Emmanuel!

“What do You teach me, O Lord, offering Yourself thus in the Temple? You show me respect for the law by Your willingness to observe it. You teach me adoration, for You offered Yourself to the Father, not as His equal, which You really were, but as man. Here You have given me a model of the respect which I owe to Your law, not only to the Ten Commandments, but also to my Holy Rule and Constitutions. This law is all sweetness and delight for me, but I make it bitter when I do not renounce myself, for then, instead of my bearing it sweetly, the law is obliged to bear me” (St. Mary Magdalen dei Pazzi).

O Jesus, through the hands of Mary, I wish to offer myself today with You to the eternal Father. But You are a pure, holy, and immaculate Host, while I am defiled with misery, and sin. O Mary, my Mother, you were willing to be purified, although you were free from the slightest shadow of imperfection; purify, I beseech you, my poor soul, so that it may be less unworthy to be offered to the Father along with Jesus, who is your Son as well as His. O Virgin most pure, lead me along the way of a serious, and thorough purification; accompany me yourself, so that my weakness will not make me faint because of the roughness of the road.

 

Note from Dan: These posts are provided courtesy of Baronius Press and contain one of two meditations for the day. If you would like to get the full meditation from one of the best daily meditation works ever compiled, you can learn more here: Divine Intimacy. Please honor those who support us by purchasing and promoting their products.

Art: Présentation de Jésus au Temple (the Presentation in the Temple), Sébastien Bourdon, circa 1644, PD-US, Restored Traditions, used with permission. Father Gabriel of St. Mary Magdalen, mirror from open source material.

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About Dan Burke

Dan is the President of the Avila Foundation, the parent organization of SpiritualDirection.com, the Avila Institute for Spiritual Formation, Divine Intimacy Radio and Divine Intimacy Radio - Resources Edition, Into the Deep Parish Programs, the Apostoli Viae (Apostles of the Way) Community, and the FireLight Student Leadership Formation Program, author of the award-winning book, Navigating the Interior Life - Spiritual Direction and the Journey to God, Finding God Through Meditation-St. Peter of Alcantara, 30 Days with Teresa of Avila, Into the Deep, Living the Mystery of Merciful Love: 30 Days with Thérèse of Lisieux, and his newest book The Contemplative Rosary with St. John Paul II and St. Teresa of Avila. Beyond his "contagious" love for Jesus and His Church, he is a grateful husband and father of four, the Executive Director of and writer for EWTN's National Catholic Register, a regular co-host on Register Radio, a writer and speaker who provides online spiritual formation and travels to share his conversion story and the great riches that the Church provides us through authentic Catholic spirituality. Dan has been featured on EWTN's Journey Home program and numerous radio programs.

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