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Memorial of Our Lady of the Rosary

Memorial of Our Lady of the Rosary
Blessed Virgin Mary of the Rosary

Presence of God— O most holy Virgin, may the Rosary be my spiritual armor and my school of virtue.

MEDITATION

Today’s feast is a manifestation of gratitude for the great victories won by the Christian people through the power of Mary’s Rosary; it is also the most beautiful and authoritative testimony of OurLadyOfTheRosaryIIIthe value of this prayer. The liturgy of the day is not only a commentary on the Rosary, but an amplification of it: the three hymns of the Office as well as the antiphons of Matins and Lauds, review its different mysteries; the lessons chant its glories, and the continual references to the Virgin, who “blossomed as it were, among the flowers, surrounded by roses and lilies of the valley,” are a clear allusion to the mystical crowns of roses which Mary’s devoted children weave at her feet when they recite the Rosary. This feast tells us that to honor the Rosary is to honor Mary, for the Rosary is simply a meditation on Our Lady’s life, accompanied by the devout recitation of the Hail Mary. It is for this reason that the Church praises this practice and recommends it so insistently to the faithful. “O God,” she prays in today’s Collect, “grant that meditating on the mysteries of the most Holy Rosary of the Blessed Virgin Mary, we may both imitate what they contain and obtain what they promise.” The Rosary, if recited well, is both prayer and instruction; its mysteries tell us that in Mary’s life everything is judged in relation to God: her joy and consolation found in all that gives pleasure to God; her sorrows are, so to speak, the very sorrows of God, who being made man, willed to suffer for the sins of mankind. Mary’s only joy is Jesus: to be His Mother, to clasp Him in her arms, to offer Him for the adoration of the world, to contemplate Him in the glory of His Resurrection, to be united to Him in Heaven. Mary’s unique sorrow is the Passion of Jesus: to see Him betrayed, scourged, crowned with thorns, and crucified by our sins. This, then, is the first fruit which we must gather from the recitation of the Rosary: to judge all the events of our life according to their relation to God, to rejoice in what gives Him pleasure, in what unites us to Him, to suffer for sin which separates us from Him and is the cause of the Passion and death of Jesus.

COLLOQUY

“O Mary, just as there is no saint who loves God more than you love Him, so we neither have, nor could we have, after God, anyone who loves us more than you, our most loving Mother. If it were possible to bring together the love of all mothers for their children, of all wives for their husbands, of all the saints and angels for those who have devotion to them, it would not equal the love you have for one single soul, and, therefore, for my soul too.

“O Mary, since you love me, make me resemble you. You have all power to change hearts: take my heart, then, and transform it. Make me a saint, make me your worthy child.

“Let others ask for what they will: health, riches, worldly advantages; I come to ask you, O Mary, for those things which you yourself desire for me and which are very dear to your heart. You, who were so humble, obtain for me humility and a love for contempt. You, so patient in the sorrows of this life, obtain for me patience in adversity. You who were filled with love for God, obtain for me the gift of pure, holy love. You were all charity toward your neighbor; obtain for me charity toward all, and especially toward those who are opposed to me. O Mary, you who are the holiest of all creatures, make me holy. You lack neither love nor power; you can and you will obtain everything for me. Only my failure to have recourse to you and my want of confidence in your aid can prevent me from receiving your favors” (St. Alphonsus).

 

Note from Dan: These posts are provided courtesy of Baronius Press and contain one of two meditations for the day. If you would like to get the full meditation from one of the best daily meditation works ever compiled, you can learn more here: Divine Intimacy. Please honor those who support us by purchasing and promoting their products.

Art: Our Lady of the Rosary [St. Dominic Receives the Rosary], Anonymous, PD-Old, Wikimedia Commons. Father Gabriel of St. Mary Magdalen, mirror from open source material.

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About Dan Burke

Dan is the President of the Avila Foundation, the parent organization of SpiritualDirection.com, the Avila Institute for Spiritual Formation, Divine Intimacy Radio and Divine Intimacy Radio - Resources Edition, Into the Deep Parish Programs, the Apostoli Viae (Apostles of the Way) Community, and the FireLight Student Leadership Formation Program, author of the award-winning book, Navigating the Interior Life - Spiritual Direction and the Journey to God, Finding God Through Meditation-St. Peter of Alcantara, 30 Days with Teresa of Avila, Into the Deep, Living the Mystery of Merciful Love: 30 Days with Thérèse of Lisieux, and his newest book The Contemplative Rosary with St. John Paul II and St. Teresa of Avila. Beyond his "contagious" love for Jesus and His Church, he is a grateful husband and father of four, the Executive Director of and writer for EWTN's National Catholic Register, a regular co-host on Register Radio, a writer and speaker who provides online spiritual formation and travels to share his conversion story and the great riches that the Church provides us through authentic Catholic spirituality. Dan has been featured on EWTN's Journey Home program and numerous radio programs.

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