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Dryness in Prayer – What is going on? (Part I of III)

March 31, 2014 by  
Filed under Aridity or Dryness, Fr. Bartunek, Prayer

Dear Father John, I have been praying (mental prayer) for a long time. But lately I seem to be experiencing dryness in my prayer – I just don't seem to get as much out of it as I used to. Is it the “dark night of the soul”? If not, what's going on, and what should I do?

The Catechism (#2731) mentions dryness as one of the most common obstacles to prayer. But this is one of those terms that can be used in many different ways. It will take more than one post to answer your question, so let's begin at the beginning, with a definition.

When we say that we experience “dryness” in prayer, we usually mean that we don't sense God's presence, or we don't sense it as much as we think we should, or as much as we would like. We naturally expect that we will experience a certain level of consolation when we come into contact with God. This usually takes the form of positive emotions: when we meditate on Christ's mercy, we experience a feeling of relaxation in our soul, a release of tension, because we recognize once again that we don't have to earn God's love, and that we can't lose it; when we meditate on God's grandeur we are filled with the elation that flows from perceiving something beautiful – as if we were watching a dramatic sunset over the ocean; when we meditate on God's omnipotence, we feel a certain awe and security, a confidence that fills the soul with a sense of peace; when we meditate on Christ's tireless zeal for those in need, we feel a surge of vitality and a keen, sweet desire to do great things for the Church and lead others into friendship with Christ… These emotional responses to our encounter with God are intense and deep.  They give us a sense of satisfaction that we don't find elsewhere, and in so doing, God hopes to draw us closer to him and increase our commitment to his Kingdom and his will.

But consolation can also come in other forms. It can be found in the imagination.  At times, as we meditate on a scene from the Gospel, or as we gaze meditatively upon a crucifix or an icon, we can experience a kind of perfect harmony between the scene we are looking at and the attention of our mind. It's as if everything suddenly came into focus. It's as if our visual and imaginative capacities are suddenly in perfect synch with our understanding, which also just so happens to be in perfect synch with God's truth. This is similar to what athletes experience when they get “in the zone.” We are free from distractions, our memory is perfectly in order, and during this consolation we ourselves and our whole personal world seem to be in high-definition harmony with the glance of God.

Consolation can also be experienced at the level of the intellect and will. The emotions and the imagination are more directly connected to our sense faculties (sight, sound, touch, taste, smell) than the spiritual faculties of intellect and will. The intellect is what enables us to know true things in the abstract (dogs know their masters' commands, but they don't reflect on and write poems about them, as we do). The will is what enables us to choose good things freely (in a sense, squirrels may choose one nut over another, but it's only by instinct, whereas people can choose even to go against their instinct, as when the martyrs refuse to denounce Christ even under torture). When in our prayer these two faculties come into contact with God, who is Truth itself and Goodness itself, we experience an even deeper sense of satisfaction and fulfillment than we do through emotional and imaginative consolation.

These experiences of consolation (of the emotions, the imagination, and the spiritual faculties) are like whiffs of heaven. They draw us toward God and guide us along the steep and narrow path of Christ. When they diminish or disappear, we experience “dryness in prayer.”

So much for definitions. Next time we will examine two possible causes of this dryness, and that will lead us into the last part of the answer, “What should I do?”

Yours in Christ, Fr John Bartunek, LC

Editor's Note: In the second installment of this series, we will address our part in the struggle. In Part III, we will look at God's part in the struggle.

Art: Saguaro Hill, Scottsdale, Arizona, 16 October 2006, own work, Dmcdevit, PD-Worldwide, Wikimedia Commons.

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About Fr. John Bartunek, LC

Fr. John Bartunek, LC, S.Th.D, received his BA in History from Stanford University in 1990. He comes from an evangelical Christian background and became a member of the Catholic Church in 1991. After college, he worked as a high school history teacher, drama director, and baseball coach. He then spent a year as a professional actor in Chicago before entering the religious Congregation of the Legionaries of Christ in 1993. He was ordained a Catholic priest in 2003 and earned his doctorate in moral theology in 2010. He provided spiritual support on the set of Mel Gibson’s "The Passion of the Christ" while researching the 2005 Catholic best seller, "Inside the Passion"--the only authorized, behind-the-scene explanation of the film. Fr. John has contributed news commentary regarding religious issues on NBC, CNN, Fox, and the BBC. He also served as the English-language press liaison for the Vatican’s 2005 Synod of Bishops on the Eucharist. His most widely known book is called: "The Better Part: A Christ-Centered Resource for Personal Prayer". His most recent books are "Spring Meditations", "Seeking First the Kingdom: 30 Meditations on How to Love God with All Your Heart, Soul, Mind and Strength", and "Answers: Catholic Advice for Your Spiritual Questions". Fr. John currently splits his time between Michigan (where he continues his writing apostolate and serves as a confessor and spiritual director at the Queen of the Family Retreat Center) and Rome, where he teaches theology at Regina Apostolorum. His online, do-it-yourself retreats are available at RCSpirituality.org, and he answers questions about the spiritual life at SpiritualDirection.com.

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  • Gary Buttery

    Dear Sir / Madam,

    I was wondering if I could ask you a question.

    I`ve been stuck in the dark night of the Soul for nine years. I get Spiritual guidance, usually in my dreams. Sometimes however this dries up and I can go days or even weeks without experiencing any. I would like to know if guidance is being withheld at these times for a reason. I can`t help feeling that it is, but many think that guidance is never withheld. I would be very grateful if someone would give me an opinion here.

    Many Blessings

    Gary

    • Gina

      Hi Gary!
      Oh my gosh ! You’re not the only one suffering the dark night of the soul or what you call spiritual dryness . I, too have been suffering the same for 9 years too!! I’m shocked to find one like me out here! Is there any way we can message each other?? Please write back of you can! Thanks!! God bless you on your journey with God! – Gina

  • jcg

    Sorry to have to correct the reference mentioned at the beginning of the answer. The reference is to #2731 not #2371. If you click on the link that is referenced, it will redirect you correctly. But if you’re like me and want to highlight your book of the Catechism of the Catholic Church, go to #2731. Laus tibi Domine.

  • dryness of soul is the irrigation of the divine gardner

    • LizEst

      Profoundly put!…and so true.

  • MarcAlcan

    Dryness of soul – that we may learn to cling to the God of consolation rather than the consolations of God.

    But the process is very difficult. I pray at these times to be strengthened and not despair.

  • GregB

    I have gone through periods of dryness in prayer. I have kept praying through them. Given that my prayers are me offering myself and my time to God, so long as He is able to bring forth some benefit from them I am satisfied.

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