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Adoration, Silence and the Lamp of Fire (Part II of II)

January 28, 2014 by  
Filed under Anthony Lilles, Prayer

In the first part of this post, we talked about silent adoration and the movement of prayer that is an ecstasy of love. Today, we will discuss how adoration is a symphony of love and how silent adoration leads to a life filled with love.

If we consider adoration as a going out of self, we better understand what Elisabeth of the Trinity intends to convey when she attributes adoration to the inner life of the Trinity. In the bosom of the Trinity, that is in the very communion of the Father, Son and Holy Spirit, Elisabeth ‘hears' adoration as a song of praise.

Notice that her vision of heaven is not something static or boring. I think anyone who actually believes God is like that will never learn to pray. Why should anyone pray if in the end we wind up with something lifeless? In us, there is a passion to thrive that rebels against the temptation of nihilism. Even under the shadow of the certainty of death, we do not want to perish, but to live. This passion was put there by God himself. God is himself the thriving happiness which is the source of all beatitude. He is so filled with life and love that only those with great passion can find Him. And yet He yearns for us to find Him and in Him to realize the perfection of all our noble human potential. We are talking about the total freedom to love – to give oneself to God and others in a communion of unending love. To live like this is completely opposed to anything boring or static.

Heaven is a place where nothing inhibits love. And we all know our finest moments in life are precisely those moments when we love without counting the cost, when we give everything for the sake of the beloved – whether a spouse, a child, a stranger or God. These moments of strength, courage and freedom are such gifts. They allow us to glimpse who we really are. Imagine yourself in your finest moment — only this time the moment never ends. It is with this kind of love the Jesus adores the Father from all eternity — it has all the force and power of great music, or rather, this is the source of all music. Flowing from the heart of the Trinity, Elisabeth ‘hears' a symphony of love in which our own silent adoration somehow participates. Elisabeth understands this graced participation as Christ adoring the Father within us through our faith in Him.

Perhaps the most beautiful attempt to express this idea is contained in the writings of St. John of the Cross. Especially in Living Flame, the Spanish mystic describes an intimate experience of God in terms of “Lamps of Fire” (LF 3). Those who fully enter into the prayer of adoration discover that their journey into God has allowed God to journey into them – that is, has allowed God to be present in new ways. The warmth and light of God permeates their every action – this to such an extent that their very presence strengthens and enlightens those around them. Elisabeth would say that even in their weakest and most human moments, the Lord's eternal resounds through them.

How does silent adoration lead to a life filled with such love? Elisabeth and John of the Cross speak about a humble loving acceptance of persecutions, tribulations, nights, dryness, and other tests. By having the courage to continue to adore in the midst these great trials, joining his song of praise in those crucifying moments of our lives, we learn the secret of gazing on the face of Christ crucified by love. This allows us to be completely surrendered to God, because keeping our eyes fixed on Him, nothing can overwhelm us but His infinite love. And so the reason we come to yearn for adoring silence: when we catch, even for an instant, the look of love in his eyes, that powerful yearning for our happiness, nothing can separate us from Him and his warmth and light in us becomes, even in the most bitter cold darkness, a Lamp of Fire.

 

Art: Face portrait of Elisabeth of the Trinity [mirror image Portrait visage d'Elisabeth de la Trinité], Willuconquer, undated, CC; Wikimedia Commons; John of the Cross, Library.

Editor’s Note: For more of Anthony’s insights on prayer, don’t miss his new book, Hidden Mountain Secret Garden, an experience like no other. Anthony has an unusually profound understanding of mystical theology and lives a life of deep prayer. Among his many accomplishments and responsibilities, Dr. Lilles now teaches theology for the Avila Institute.

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About Anthony Lilles

Anthony Lilles, a graduate of Franciscan University of Steubenville, completed his graduate and post-graduate studies in Rome at the Pontifical University of St. Thomas. He and his lovely wife, Agnes, are blessed with three children and live in California, where he is the Academic Dean, and Associate Professor of Theology, St. John's Seminary, Archdiocese of Los Angeles, and Academic Advisor at Juan Diego House, House of Formation for Seminarians. For over twenty years, Dr. Lilles worked for the Denver Archdiocese directing parish religious education, R.C.I.A. and youth ministry, as well as serving as Director of the Office of Liturgy for the Archdiocese and as Coordinator of Spiritual Formation for the permanent diaconate. In 1999, he became a founding faculty member of St. John Vianney Theological Seminary where he was Academic Dean for nine years and Associate Professor of Theology. He is a Board Member for the Society of Catholic Liturgy. Dr. Lilles has provided graduate level courses on a variety of topics including the Eucharist, the Sacraments of Healing, Church History, Spiritual Theology, Spiritual Direction and on various classics of Catholic Spirituality. His expertise is in the spiritual doctrine of Saint Elisabeth of the Trinity and the Carmelite Doctors of the Church: St. Teresa of Avila, St. John of the Cross and St. Thérèse of Lisieux. In 2012, Discerning Hearts published his book "Hidden Mountain, Secret Garden: A Theological Contemplation on Prayer," a compilation of discussions with seminarians, students, and contemplatives about the spiritual life. He collaborated with Dan Burke on the books "30 Days with Teresa of Avila" and "Living the Mystery of Merciful Love: 30 Days with Thérèse of Lisieux". And, his book "Fire from Above" was published in 2016. Among his many accomplishments and responsibilities, Dr. Lilles now teaches theology for the Avila Institute. He blogs at BeginningtoPray.blogspot.com

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  • Camila

    Thanks Dr. Lilles.

  • DianeVa

    Beautiful! Thank you! The third paragraph really made the fruit of prayer come forth for me.
    “Heaven is a place where nothing inhibits love. And we all know that our finest moments are precisely those moments when we love without counting the cost.” Oh how I wish I could have more of those “moments”! If I learn how to surrender myself more and more to the inspirations of the Holy Spirit and not “count the cost” involved in following them, then I will live in more of these precious moments! Ah…the spirit is willing but the flesh is weak! Lord Jesus I look forward to an eternal life spent in love, help me with your grace to prepare well by sharing moments of Your love with me so I may radiate them to others.

  • Diana Marie Winkler

    The last paragraph is what I have learned through ” trial and error”! When going through challenges and difficulties I wanted to walk away to my own little world and have my own pity party! But, I found that wherever I went, the Lord was right with me. When I cried, He caught my tears. When I cried out, very vocally,
    He listened, then held me. When I felt that His silence was unjust, I learned that the silence was ” speaking” to me. I have learned much about myself, the good and the not so good, through the silence of Adoration. I have learned to praise Him at ALL times. To thank Him for even the trials because I know it is a life lesson He wants me to learn from and at times to share with others as they go through their difficulties to show them how to see the Light in any situation.

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