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Too much talking during Adoration; Purpose of a litany? Pt I of II

December 2, 2010 by  
Filed under Adoration, Fr. Bartunek, Litanies, Prayer, Silence

Dear Father John, I went to Adoration this morning with my prayer group. There weren’t too many of us, but I always have a feeling that there is too much talking during our Adoration, and I just don’t get the “purpose” of a “litany” (which we pray together during Adoration). Each time I hear a litany, repeating the same sentence 2 or 3 times gives me feeling of being brain washed. I don’t see any love coming out of this kind of prayer. I guess I am missing something. Could you explain it a little to me?

I detect two questions in your note.  The first has to do with “too much talking” during Adoration, and the second has to do with the purpose of praying litanies. We will cover the Adoration question in this post and then we will provide a follow-up post on the litany question.

Personal Adoration

As regards Adoration, I think I understand what you mean. Adoration of the Blessed Sacrament is an intimate encounter with Christ, who is present in such a quiet but powerful way. Just as Jesus speaks silently to our hearts through the Eucharist, so we are drawn to listen and respond to him in the silence of our hearts.  And indeed, when we take time for personal adoration, this really should be the dynamic at work. In that case, almost any extraneous noise ends up jarring or distracting us, even a group of people praying the Rosary, or an organist practicing with his ear phones on, so that the notes are only heard in a muffled way.

Communal Adoration

But sometimes, Adoration of the Blessed sacrament is linked to solemn exposition and solemn benediction. These ceremonies form part of the liturgy of the Church. An ordained minister must be present, and liturgical norms guide the celebration. Even when we are not present for exposition or benediction, sometimes we purposely link our Adoration time with others, whether fellow members of a Movement or prayer society, or even of a family.

In both these cases, our Adoration is no longer only a personal prayer. It has been plugged into the communal prayer of a group that tangibly expresses the reality of the Church, the Body of Christ. In this kind of Adoration, it is common practice to weave other forms of prayer and worship into the times of silent adoration.  For example, there can be readings from the Bible and reflections on those readings, or even a homily (as when the Holy Father joins large gatherings of young people for prayer vigils that include Adoration). There can also be personal testimonies, and hymns, or the solemn, vocal recitation of the Rosary, a novena, or some other form of popular piety.

A Question of Expectations

If we expect communal Adoration to have the same personal intimacy and silence that personal Adoration has, we will be disappointed and distracted, and maybe even frustrated. Participation in this kind of Adoration involves a humble effort to enter into the prayer of the whole community, to link my personal preferences and prayers to the flow and rhythm of the larger group.  This can be hard to do, especially when we feel that we don’t have as much time of silent, personal prayer as we need. But the rewards are great, because when we overcome personal preferences in order to enter into a larger act of worship, we are exercising the virtue of charity towards our neighbor. God is always pleased when the family gets together to praise and worship him; it is a powerful expression of the reality that he is reuniting a sin-divided world through the power of his saving grace.

As regards the particular form of prayer known as litany, I also fully understand your hesitance. When we repeat the same phrase or formula over and over again in our prayer, it can feel cold and superficial. Where is the personal touch, the intimacy, the sincerity of speaking to God right from the heart? Nevertheless, litanies have been part of our Christian tradition of prayer since the dawn of the Church, so there must be something to them. In our next post we will review three reflections that may help you pray litanies more fruitfully.

Yours in Christ, Fr John Bartunek, LC, ThD

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About Fr. John Bartunek, LC

Fr. John Bartunek, LC, S.Th.D, received his BA in History from Stanford University in 1990. He comes from an evangelical Christian background and became a member of the Catholic Church in 1991. After college, he worked as a high school history teacher, drama director, and baseball coach. He then spent a year as a professional actor in Chicago before entering the religious Congregation of the Legionaries of Christ in 1993. He was ordained a Catholic priest in 2003 and earned his doctorate in moral theology in 2010. He provided spiritual support on the set of Mel Gibson’s "The Passion of the Christ" while researching the 2005 Catholic best seller, "Inside the Passion"--the only authorized, behind-the-scene explanation of the film. Fr. John has contributed news commentary regarding religious issues on NBC, CNN, Fox, and the BBC. He also served as the English-language press liaison for the Vatican’s 2005 Synod of Bishops on the Eucharist. His most widely known book is called: "The Better Part: A Christ-Centered Resource for Personal Prayer". His most recent books are "Spring Meditations", "Seeking First the Kingdom: 30 Meditations on How to Love God with All Your Heart, Soul, Mind and Strength", and "Answers: Catholic Advice for Your Spiritual Questions". Fr. John currently splits his time between Michigan (where he continues his writing apostolate and serves as a confessor and spiritual director at the Queen of the Family Retreat Center) and Rome, where he teaches theology at Regina Apostolorum. His online, do-it-yourself retreats are available at, and he answers questions about the spiritual life at

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  • Connie Kantner

    The question seems to me to be, “why is there too much talking or “visiting” going on in the Adoration chapel, when there should be a reverent awe-like silence OR communal prayer? It is unfortunately, very common to have a person or persons come into the chapel and begin to whisper to each other. This particularly strikes a cord with me today because last night, as I am ironically, silently praying a LITANY (part 2 of this question), a woman came in, and in a normal tone of voice, asked me how’s it going at work …blah blah. I was stunned. I am kneeling 3 feet from the Blessed Sacrament with my litany cheat sheet…totally engrossed…and am abruptly brought back into this world. “Jesus, most patient, have mercy on us!!”

    • Dear Connie. I deleted the first half of your question because it crossed the “rude-threshold” though I suspect it was not intended on your part. Digital communications can easily degenerate into a dehumanizing approach when we are not careful. However, your point is a very important one. Your experience would be very disturbing to me as well. With respect to the accuracy of Fr. John’s answer, the question came out of a personal dialogue so it is on target. That said, we should probably provide a post on the proper etiquette/disposition when in the presence of Christ in the Blessed Sacrament. Thank you for your insightful feedback.

  • FrancesAnne

    This is so timely…We are blessed to have Exposition of the Blessed Sacrament on Sunday afternoons, weekly…Just today, I entered, sorely needing some quiet time with Our Lord. But alas, it was not to the usual 2-3 woman where there saying the Rosary, quietly, but loud enough to be heard throughout the church…I couldn’t hide… Is this considered communal prayer? If not, can I expect to have quiet at this time. Your response is greatly appreciated…Thank You for being here..

    • Dear Friend, it is communal prayer. However, it is not necessarily helpful to everyone. What I have learned to do is to take ear-plugs with me to adoration or prayer before mass. Believe it or not, it seems to help a great deal. With my eyes closed and ear plugs obviously glowing in my ears I don’t worry about accidentally offending someone – after all, I can’t hear them well enough to know that they might be addressing me…

  • LizEst

    Well run adoration would publish the times of communal prayer, detailing what will happen e.g. litany of the Sacred Heart, rosary, Divine Mercy chaplet, benediction, evening prayer, etc., as well as times of silent private prayer in between. That way, if participants want to come for a devotion and stay for silent private prayer, they may do so. They could come for a devotion or not as they wish, unless of course they are the responsible parties for leading the particular devotion.

    And, about talking during adoration, a BRIEF whispered greeting, particularly to quickly inquire about someone being prayed for, should not bother folks–though I add here that this should NOT be the norm. After all, if we adore Christ in the Eucharist and can’t see that He is also present in the person who interrupts our prayer for a short time, what have we learned from adoring our Lord?

  • There is so much talking in everyday life that it always strikes me as a great shame to fill a time of adoration with more sound. Though I understand that it’s okay to pray outloud together during exposition as well, it’s just not my preference.

  • Lisa S

    Our parish apparently has a communal Holy Hour of Adoration that I was unaware of before I went there. (I’ve never heard of this before) I was handed a binder full of prayers and was stunned to find out that the entire hour was to be scripted and read out loud by the people! The priest was not there. I didn’t go back.

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